No. 22, Vol. 3. Vernal Equinox 2012
The Life of David Murgatroyd:
His Life and the Michael Scot Invocation
Appendix IV: James Wood Brown, An Enquiry into the Life and Legend of Michael Scot
Compendium of Unnatural Black Magic,
Containing Citations and bonds of diverse spirits.[1]
Michael Scott, Prague in Bohemia, 12th February, 1261.
Regard, look into, reflect on deep things-
but beware above all of reading aloud.
1] Make a circle nine foot in breadth from goat’s skin, the front of which should be white and write on it with the blood of a dove [t]he names as follows to which may be added if wished the Hebrew names of God, Elohim, Adonai, Zebaoth, Agla, Jeharah and Others.
Fig 1.1
II] On a hazel stick cut and inscribe with dove’s blood the words and names of the figure on the previous page.
III] make a cap or crown shape of goat skin being white at the front and black at the back and write on it the following figure with dove’s blood
Fig 1.2
IV] Wear a black gown long enough to reach the feet on the upper half of which is a scapular or pentacle made from a goatskin on which is written in dove’s blood the names as follows
Fig 1.3
V] Make a little figure or sign of the spirit, the operator intends to summon written with the blood of a black crow on black goatskin which should be hung on a separate hazel stick been raised on the edge of a circle. The sign been
Fig 1.4
The circle, Wind, mat, robe and pentacle should be prepared at the new moon in the days of Mercury or Venus at the hours proper for these planets as found in astrological books.
VI] The number of participants in the operation must always be of an odd number, 1, 3, 5
VII] It is better and safer of the operations be in the open air, deserts, woods, or meadows been lonely empty and away from human notice. If their operation has to be in a house leave the door and windows open and place a couch to the East. Likewise allow no more people in the house than are appropriate to the procedure.
VIII] The experiment should take place in the days of Mercury or Venus in the first hour of the night or the sixth after sunset.
IX] Consider well before the ceremony exactly what is wanted in order that there is no hesitation by the master who been authoritative, determined, energetic, courageous, and clear of tongue and pronunciation should be the only one who speaks.
Make a fumigation of the following:
And these should be in equal weight
X] To control resistant spirits beat their figures or signs with the wand or finally draw the sign towards the fumigation coals threatening to burn it little by little
XI] When entering the circle with his companions the master should say
HARIM, KARISASTARAS EMET MIRAM BAAL ALISA MAMUTAI ARISTA KAPPI MEGIARAT SAGISAI SURATBAKAR
The summoning signs and names of the spirits
A] The summoning of the first ALMUCHALZA
Fig 1.5
asip hecon anthios karapafta kylim almuchabzar alget zorionoso amileck amias seir almetubele halli me ran tantup| arajachzar perifiantus apalk apkar imet avericho aleuzoth fiuscar alasaff elgabzai haram abdilbaim esasiu aresatos aftar-talma sten| karapata kilim ǒ almuchabzar horet kilum
B] The second summary of ALMUCHALZAR ARITESSAS
suspri hecon asip alperiga ǒ almuchabzar rabet almetubele syrath aledarkarim alderez altemelmel cadir measdi algir nisar alihimkazar halat acharmonzocha berasontus algir aleclar kyrasocus alchantum joradip salusi safi huri adcuba astar barus mise kamar medu almutem horet kylim ǒ almuchabzar
C] The third summoning of Almuchabzar:
ariessas susprihecon asip alperi ga ǒ almuchabzar! raber almetubele syrach aledarkarim alderez altemelmel codir meaidi algir nisor alihimikozor halat acharmanzocyo berason cus algir alechar kyrasocus al chantum joradip salusi misaff huri adcuba jasach ascar barus gisaff mise kamar medu almucen alenzond negimbta karapatta horet morect kylim ǒ almuchabzar.
As soon as the spirits became visible in human form their identity as those summoned must be confirmed by making them take an oath as such whilest holding he rod which has to be stretched to them from the circle. Having then greeted the spirits the master should place the spirits in the following order in saying.
D] allhancuh alenzod almuchabzar! hecon asip amillkamar alperiga algir filastaros aleclar syroth algugarum berumistas legristus behamitar sula acharmonzacha camir ruppa sastarapa aronthas barachasti hemla omysyroth abdilbak amilekamar el leubel tharis algir alasaph mega star magin horet korapatta kyum o almichzazar.
Then the spirits will ask the reason for their summoning and upon hearing and granting the request or promising to fulfil it should be dismissed as follows : [whilst placing the hand on the stick which can also be used with other spirits in petitions and transactions requiring some time to fulfil in which the master will be certain of his wish and free of care. Enough said for the wise man.] Farewell to ALMUCHALZAR.
E] karis Helatim latintas ǒ ALMUCHABZAR milas arintha jaborath nimas, amka solit karyptas jaribal.
Using the sign of ACHUNCHAB
Fig 1.6
Incant:
sarmistaros labyratha bartha alas tyrantus turiff anistai almuchabzar aliasi miron anasterisatos kylim arastaton
Using the sign of AGHIZIKKE
Fig 1.7
Incant:
asiphegon anthias korapatta kylim achunab! perisian thus alasoff haram astar ladip alkum kazar mediadasta asaristatos salusi algir abdilback megastar hagiusasta parit hemla patiustata amagarim kalip risolastar agiastra aleclaralgir altemelmel alperiga horet horet kylim ǒ achunhab
G] Using the sign of BALTIUZARAZ
Fig 1.8
Summon to depart as follows:
megalas galim asip hecon karapatta kylim baltuzaraty negyrus haleai amith aresatas sunastos permasai astar aluhazi hacub salataya almetubelle alcubel algir measdi rabet hagius tirtasatus megaslan alasaff algir abdilbak mirastatas alenzot medagash o baltuzarhiz kylem haret.
H] Using the signs following, from right to left as shown with their titles and interpretation from right to left: KAPULIPH; SUHBU; GALHARARI; ALMISCHAK.
Fig 1.9
Incant the following summons to depart:
hamagic hecon asip karapatta kylim aghzikke sisalmaz alensod alcubel algir samistaros heam diadrasas dalasai bethran heria julem megastar helib istan haret kylem ǒ aghizikke
magbatusta berenota sarmistaras sarisgatpa helotim latinatas aciton arogiotum amka jaribai artas silgar kipka selingarasch abbera laban simiptas kotaraptas anugiorith miogustos diadrasi radistar.
dalasam hagaigia belzop hecon asip karapatta kylim ǒ shhubǒ salhabari ǒ almischak rabuliff! antios sucharas alcubel alenzoth algir rabbet alme tubele abdilback mirastatos alasaff algir megstar. Jaradip fallisi zorionoso alget kapkarjmat abdilbiam erasim fiascar albirastos perifiant birapky kagap haram abdilbaim erasim zak hrip aresatos talmasten karapata kylim horet horet kylim.
I] To begin to bring together the spirits incant:
harim kesit amagar bail namutai aristakappi negiarat agulaim segirit beranabtar casastus negarustat amargim- pargastatan.
To give farewell to the spirits incant:
bedarit labyratha asonta barla meles kalas hemastar bemtastaras bedarit enet elmisistar almiranthus or atkar karisastacal alim miron anasterisatos horet kylim.
When leaving the circle incant:
begaristan alengip harim gantalsa stai beakim tingiltas mecar kayrup permagastu aganton bandanky gragaim zemtastaros argiut.
FINIS